The following day a sign was posted on the door; the chemist screamed in her ear that the house was for sale. A few minutes later Warren called down the companionway, “Here’s that canoe you were talking about.”!

Now this was not Roscoe’s fault; he could not help it. He had merely gone the way of all the men who learned navigation before him. By an understandable and forgivable confusion of values, plus a loss of orientation, he felt weighted by responsibility, and experienced the possession of power that was like unto that of a god. All his life Roscoe had lived on land, and therefore in sight of land. Being constantly in sight of land, with landmarks to guide him, he had managed, with occasional difficulties, to steer his body around and about the earth. Now he found himself on the sea, wide-stretching, bounded only by the eternal circle of the sky. This circle looked always the same. There were no landmarks. The sun rose to the east and set to the west and the stars wheeled through the night. But who may look at the sun or the stars and say, “My place on the face of the earth at the present moment is four and three-quarter miles to the west of Jones’s Cash Store of Smithersville”? or “I know where I am now, for the Little Dipper informs me that Boston is three miles away on the second turning to the right”? And yet that was precisely what Roscoe did. That he was astounded by the achievement, is putting it mildly. He stood in reverential awe of himself; he had performed a miraculous feat. The act of finding himself on the face of the waters became a rite, and he felt himself a superior being to the rest of us who knew not this rite and were dependent on him for being shepherded across the heaving and limitless waste, the briny highroad that connects the continents and whereon there are no mile-stones. So, with the sextant he made obeisance to the sun-god, he consulted ancient tomes and tables of magic characters, muttered prayers in a strange tongue that sounded like Indexerrorparallaxrefraction, made cabalistic signs on paper, added and carried one, and then, on a piece of holy script called the Grail—I mean the Chart—he placed his finger on a certain space conspicuous for its blankness and said, “Here we are.” When we looked at the blank space and asked, “And where is that?” he answered in the cipher-code of the higher priesthood, “31-15-47 north, 133-5-30 west.” And we said “Oh,” and felt mighty small. The reef ends of our lines accelerated, the shore ends lagged, all under the watchful supervision of the leader, until at the reef the two lines joined, forming the circle. Then the contraction of the circle began, the poor frightened fish harried shoreward by the streaks of concussion that smote the water. In the same fashion elephants are driven through the jungle by motes of men who crouch in the long grasses or behind trees and make strange noises. Already the palisade of legs had been built. We could see the heads of the women, in a long line, dotting the placid surface of the lagoon. The tallest women went farthest out, thus, with the exception of those close inshore, nearly all were up to their necks in the water.

Mr. Caulfeild, the missionary at Malu, arrived in his whale-boat from a trip down the coast. A slender, delicate man he was, enthusiastic in his work, level-headed and practical, a true twentieth-century soldier of the Lord. When he came down to this station on Malaita, as he said, he agreed to come for six months. He further agreed that if he were alive at the end of that time, he would continue on. Six years had passed and he was still continuing on. Nevertheless he was justified in his doubt as to living longer than six months. Three missionaries had preceded him on Malaita, and in less than that time two had died of fever and the third had gone home a wreck. “What murder are you talking about?” he asked suddenly, in the midst of a confused conversation with Captain Jansen. So the trip was decided upon, and the building of the Snark began. We named her the Snark because we could not think of any other name—this information is given for the benefit of those who otherwise might think there is something occult in the name.